The first monograph on the history of Islamic hospitals, this volume focuses on the under-examined Egyptian and Levantine institutions of the twelfth to fourteenth centuries. By the twelfth century, hospitals serving the sick and the poor could be found in nearly every Islamic city. Ahmed Ragab traces the varying origins and development of these institutions, locating them in their urban environments and linking them to charity networks and patrons' political projects. Following the paths of patients inside hospital wards, he investigates who they were and what kinds of experiences they had. The Medieval Islamic Hospital explores the medical networks surrounding early hospitals and sheds light on the particular brand of practice-oriented medicine they helped to develop. Providing a detailed picture of the effect of religion on medieval medicine, it will be essential reading for those interested in history of medicine, history of Islamic sciences, or history of the Mediterranean.
Prudent, verifiable, and timely corporate accounting is a bedrock of our modern capitalist system. In recent years, however, the rules that govern corporate accounting have been subtly changed in ways that compromise these core principles, to the detriment of the economy at large. These changes have been driven by the private agendas of certain corporate special interests, aided selectively—and sometimes unwittingly—by arguments from business academia
With Political Standards, Karthik Ramanna develops the notion of “thin political markets” to describe a key problem facing technical rule-making in corporate accounting and beyond. When standard-setting boards attempt to regulate the accounting practices of corporations, they must draw on a small pool of qualified experts—but those experts almost always have strong commercial interests in the outcome. Meanwhile, standard setting rarely enjoys much attention from the general public. This absence of accountability, Ramanna argues, allows corporate managers to game the system. In the profit-maximization framework of modern capitalism, the only practicable solution is to reframe managerial norms when participating in thin political markets. Political Standards will be an essential resource for understanding how the rules of the game are set, whom they inevitably favor, and how the process can be changed for a better capitalism.
The number of refugees who have fled across international borders due to conflict and persecution is at the highest level in recorded history. The vast majority of these refugees find exile in low-income countries neighboring their countries of origin. The refugee children who are resettled to North America, Europe, and Australia arrive with previous educational experiences in these countries of first asylum. This article examines these pre-resettlement educational experiences of refugee children, which to date have constituted a ‘black box’ in their post-resettlement education. Analysis is of data from the United Nations High Commissioner for Refugees, key informant interviews in 14 countries of first asylum, and ethnographic fieldwork and interviews in four countries. The article argues that contemporary conditions of conflict usefully inform conceptual understanding of refugee education globally, including the types of schools that refugees access in countries of first asylum and their rates of access. It further identifies three empirical themes that are common to the educational experiences of refugees in countries of first asylum: language barriers, teacher-centered pedagogy, and discrimination in school settings. The article examines the theoretical and practical relevance of these pre-resettlement educational experiences for post-resettlement education of refugee children.
When engaging with other countries, the US government has a number of different policy instruments at its disposal, including foreign aid, international trade, and the use of military force. But what determines which policies are chosen? Does the United States rely too much on the use of military power and coercion in its foreign policies? Sailing the Water’s Edge focuses on how domestic US politics—in particular the interactions between the president, Congress, interest groups, bureaucratic institutions, and the public—have influenced foreign policy choices since World War II and shows why presidents have more control over some policy instruments than others. Presidential power matters and it varies systematically across policy instruments.
Helen Milner and Dustin Tingley consider how Congress and interest groups have substantial material interests in and ideological divisions around certain issues and that these factors constrain presidents from applying specific tools. As a result, presidents select instruments that they have more control over, such as use of the military. This militarization of US foreign policy raises concerns about the nature of American engagement, substitution among policy tools, and the future of US foreign policy. Milner and Tingley explore whether American foreign policy will remain guided by a grand strategy of liberal internationalism, what affects American foreign policy successes and failures, and the role of US intelligence collection in shaping foreign policy. The authors support their arguments with rigorous theorizing, quantitative analysis, and focused case studies, such as US foreign policy in sub-Saharan Africa across two presidential administrations.
Sailing the Water’s Edge examines the importance of domestic political coalitions and institutions on the formation of American foreign policy.
Swahili, or more properly Kiswahili, was once an obscure littoral dialect of an East African Bantu language. Today more than one hundred million people use Swahili, making it one of the few truly international languages—Swahili is to eastern and central Africa what English is to the world. How this came about and why, of all African languages, it happened only to Swahili is the story that John M. Mugane sets out to explore.
The remarkable adaptability of Swahili has allowed Africans—and others—to tailor the language to their needs, extending its influence far beyond its place of origin. The Story of Swahili calls for a reevaluation of the widespread but fallacious assumption that cultural superiority, military conquest, and economic dominance determine the prosperity of any given language.
The Story of Swahili is about where languages come from, where they are now, and where they are headed, using the success of Swahili as a convenient point of entry. As a language that arose from contact between peoples from diverse cultures, Swahili is an excellent conveyor of the history of communities in eastern and central Africa as well as their associations throughout the Indian Ocean world. It is also a vibrant, living language that continues to adapt to the changing demands of global trade, technology, and communication.
A groundbreaking history of Prohibition and a new creation story for the powerful American state.
Prohibition has long been portrayed as a “noble experiment” that failed, a newsreel story of glamorous gangsters, flappers, and speakeasies. Now at last Lisa McGirr dismantles this cherished myth to reveal a much more significant history. Prohibition was the seedbed for a pivotal expansion of the federal government, the genesis of our contemporary penal state. Her deeply researched, eye-opening account uncovers patterns of enforcement still familiar today: the war on alcohol was waged disproportionately in African American, immigrant, and poor white communities. Alongside Jim Crow and other discriminatory laws, Prohibition brought coercion into everyday life and even into private homes. Its targets coalesced into an electoral base of urban, working-class voters that propelled FDR to the White House.
This outstanding history also reveals a new genome for the activist American state, one that shows the DNA of the right as well as the left. It was Herbert Hoover who built the extensive penal apparatus used by the federal government to combat the crime spawned by Prohibition. The subsequent federal wars on crime, on drugs, and on terror all display the inheritances of the war on alcohol. McGirr shows the powerful American state to be a bipartisan creation, a legacy not only of the New Deal and the Great Society but also of Prohibition and its progeny.
The War on Alcohol is history at its best—original, authoritative, and illuminating of our past and its continuing presence today.
The Routledge Handbook of the Sociology of Arts and Culture offers a comprehensive overview of sociology of art and culture, focusing especially – though not exclusively – on the visual arts, literature, music, and digital culture. Extending, and critiquing, Bourdieu’s influential analysis of cultural capital, the distinguished international contributors explore the extent to which cultural omnivorousness has eclipsed highbrow culture, the role of age, gender and class on cultural practices, the character of aesthetic preferences, the contemporary significance of screen culture, and the restructuring of popular culture. The Handbook critiques modes of sociological determinism in which cultural engagement is seen as the simple product of the educated middle classes. The contributions explore the critique of Eurocentrism and the global and cosmopolitan dimensions of cultural life. The book focuses particularly on bringing cutting edge ‘relational’ research methodologies, both qualitative and quantitative, to bear on these debates. This handbook not only describes the field, but also proposes an agenda for its development which will command major international interest.
Fully revised and updated, the second edition of the International Encyclopedia of the Social and Behavioral Sciences, first published in 2001, offers a source of social and behavioral sciences reference material that is broader and deeper than any other. Available in both print and online editions, it comprises over 3,900 articles, commissioned by 71 Section Editors, and includes 90,000 bibliographic references as well as comprehensive name and subject indexes.
Children of the Dictatorship: Student Resistance, Cultural Politics, and the “Long 1960s” in Greece is the first scholarly attempt to write the history of the people who arguably shaped the post-Junta period in Greece (1974 to present) that some have vilified and others glorified. It is an anatomy of the “Polytechnic Generation” of Greeks born between 1949 and 1954 who participated in left-wing resistance movements during the Junta (1967–1974) and particularly those who remained active in politics thereafter. Kostis Kornetis contributes to the still scarce literature on the Greek dictatorship, problematizing the self-image of the Polytechnic Generation. Kornetis dispels many myths. He debunks the widely held conviction in the literature that foreign cultural influences stupefied the youth and the hypothesis that these protest activities during the dictatorship were a continuation of the protest wave of the 1950s, as well as the still popular view in Greece that the Polytechnic Generation brought down the Junta.
Why are some countries more linguistically homogeneous than others? We posit that the international environment in which a state develops partially determines the extent of its linguistic commonality and national cohesion. Specifically, the presence of an external threat of territorial conquest or externally supported secession leads governing elites to have stronger incentives to pursue nation-building strategies to generate national cohesion, often leading to the cultivation of a common national language through mass schooling. Comparing cases with similar levels of initial linguistic heterogeneity, state capacity, and development, but in different international environments, we find that states that did not face external threats to their territorial integrity were more likely to outsource education and other tools for constructing identity to missionaries or other groups, or not to invest in assimilation at all, leading to higher ethnic heterogeneity. States developing in high threat environments were more likely to invest in nation-building strategies to homogenize their populations.
What can we learn about nationalism by looking at a country’s cultural institutions? How do the history and culture of particular cities help explain how museums represent diversity? Artifacts and Allegiances takes us around the world to tell the compelling story of how museums today are making sense of immigration and globalization. Based on firsthand conversations with museum directors, curators, and policymakers; descriptions of current and future exhibitions; and inside stories about the famous paintings and iconic objects that define collections across the globe, this work provides a close-up view of how different kinds of institutions balance nationalism and cosmopolitanism. By comparing museums in Europe, the United States, Asia, and the Middle East, Peggy Levitt offers a fresh perspective on the role of the museum in shaping citizens. Taken together, these accounts tell the fascinating story of a sea change underway in the museum world at large.
It is very rare for an official biography to be also a revisionist biography, but this one is. Usually it’s the official life that the revisionists attempt to dissect and refute, but such is the historical reputation of Henry Kissinger, and the avalanche of books and treatises already written about him, that Niall Ferguson’s official biography is in part an effort to revise the revisionists. Though not without trenchant criticisms, “Kissinger. Volume I. 1923-1968: The Idealist” — which takes its subject up to the age of 45, about to begin his first stint of full-time government service — constitutes the most comprehensive defense of Kissinger’s outlooks and actions since his own three-volume, 3,900-page autobiography, published between 1979 and 1999.
The definitive biography of Henry Kissinger, based on unprecedented access to his private papers
No American statesman has been as revered or as reviled as Henry Kissinger. Once hailed as “Super K”—the “indispensable man” whose advice has been sought by every president from Kennedy to Obama—he has also been hounded by conspiracy theorists, scouring his every “telcon” for evidence of Machiavellian malfeasance. Yet as Niall Ferguson shows in this magisterial two-volume biography, drawing not only on Kissinger’s hitherto closed private papers but also on documents from more than a hundred archives around the world, the idea of Kissinger as the ruthless arch-realist is based on a profound misunderstanding.
The first half of Kissinger’s life is usually skimmed over as a quintessential tale of American ascent: the Jewish refugee from Hitler’s Germany who made it to the White House. But in this first of two volumes, Ferguson shows that what Kissinger achieved before his appointment as Richard Nixon’s national security adviser was astonishing in its own right. Toiling as a teenager in a New York factory, he studied indefatigably at night. He was drafted into the U.S. infantry and saw action at the Battle of the Bulge—as well as the liberation of a concentration camp—but ended his army career interrogating Nazis. It was at Harvard that Kissinger found his vocation. Having immersed himself in the philosophy of Kant and the diplomacy of Metternich, he shot to celebrity by arguing for “limited nuclear war.” Nelson Rockefeller hired him. Kennedy called him to Camelot. Yet Kissinger’s rise was anything but irresistible. Dogged by press gaffes and disappointed by “Rocky,” Kissinger seemed stuck—until a trip to Vietnam changed everything.
The Idealist is the story of one of the most important strategic thinkers America has ever produced. It is also a political Bildungsroman, explaining how “Dr. Strangelove” ended up as consigliere to a politician he had always abhorred. Like Ferguson’s classic two-volume history of the House of Rothschild, Kissinger sheds dazzling new light on an entire era. The essential account of an extraordinary life, it recasts the Cold War world.
As the Greek negotiating team was preparing its latest reform proposal for the country’s creditors, I was walking to the Montparnasse metro station in Paris on my way to the Council for European Studies conference held at Sciences Po. At the station, a woman my age was standing behind the ticket booth. In her attempt to help me buy the most appropriate tickets for the next three days, I (apologetically) revealed to her that I am Greek and that I do not speak French. When she heard the word “Greek,” she put her hand close to her heart and repeated the word in French with compassion and solidarity. She asked me to wait for a second. In 30, she came back with her own credit card, swiped it, and handed over to me the first of the three tickets saying: “This is from me. For Greece.”
It is besides the point that I did not personally need this form of solidarity. It was also of little matter that many of my compatriots would find this story depressing. What resonated in the moment was that this exchange was exactly what the founders of the European Union envisaged: a solidary group of European citizens living in peace and prosperity.
Instead, many EU bureaucrats, ministers of finance, and heads of state saw—and some still see—the Greek crisis as a case study in moral hazards. Greece, the thinking goes, needs to fail now in order to discipline other unruly countries. Its governing party, Syriza, needs to fall in order to dampen the European public’s support for parties that are challenging the EU status quo. From this point of view, a hard line toward Greece is a necessary evil.
This logic, however, fails to understand the real problem in Greece and the psychology of the European public. Indeed, from the periphery, it is the European core, mainstream elites, officials, and institutions that all look rather euroskeptic—that is, skeptical of the very idea of unity, prosperity, democracy, solidarity, and mutual respect for which EU founders worked so hard to nurture. As of this writing, it appears that these elites have reached a deal with Greece, but the way they manage the relationship from here on out remains crucial. To avoid fueling the very euroskepticism and sovereigntist tendencies they want to quell, they have to abandon all ideas of vindictiveness and, instead, foster a spirit of cooperation among equal partners.
FROM GREFERENDUM TO AGREEKMENT
The forces supporting Europe’s status quo, namely the euro-establishment spearheaded by the German government, found an opportunity in the Greek financial crisis to reaffirm their commitment to austerity as the main way to guarantee Europe’s continued economic competitiveness. But there are plenty of people who oppose those forces. In fact, at the moment, the deepest divide within European societies is between those who want to leave the EU—in the Greek case this camp is represented mainly by the Communist Party, Golden Dawn, along with some of the more radical members of Greece’s coalition government—and those who want to stay in the union but reform it.
In the first camp are euroskeptics of both the right- and left-wing varieties. They range from the United Kingdom Independence Party’s Nigel Farage to Jobbik’s leader Gábor Vona in Hungary, and they have found in the Greek crisis an opportunity to intensify their rhetoric and accuse the EU for operating as a “prison of nations.” It is no accident that during Greek Prime Minister Alexis Tsipras’ address to the European Parliament last week, euroskeptic parliamentarians of all stripes held up “no” (όχι) signs—in support of Greeks’ recent “no” vote on the June 25 plan proposed to the Greek government by the creditors.
It is not only euroskeptics that sided with the “no” vote, though, but also eurocritics who don’t want to leave the union but want to reform it. In this camp are a number of parties and figures, including the Podemos party in Spain and Lega Nord in Italy. Some in this camp prefer merely an inter-governmental union. Others envision a federal Europe. Tsipras himself is a eurocritic; he is not against the European Union project as a whole, but would like to see less austerity, more democratic EU institutions, and more redistribution of wealth.
Core Europeans might have interpreted Greece’s “no” as a vote against the euro or even Europe. But, in fact, the Greek people tried to send multiple messages with their vote. For his part, Tsipras interpreted the vote as a “yes” to a different type of Europe. It is questionable whether the referendum led to a better deal, but it gave Tsipras more power at home to get his way. He isolated domestic opposition, turned Syriza into a more cohesive party, and avoided becoming a “Left Parenthesis”—a phrase that refers to a short-lived government of the Left in Greece that some had predicted or wished for.
The vote also deepened cleavages in Greek society, particularly between the young in poor neighborhoods, who tended to vote “no,” and those over 65 and in wealthy neighborhoods, who tended to vote “yes.” Young Greeks, who rightly feel that they had no part in the system that led Greece to financial ruin, are less tolerant of the current deal and status quo European institutions. The Greek youth, who are experiencing 60 percent unemployment rates, have very little patience. They bristle at the humiliating way in which the euro-establishment treated Tsipras and the Greek people. With deep feelings of marginalization, many eurocritics have been pushed into becoming euroskeptics.
How far this process has gone is hard to quantify. In Greece, it is indicative that many Syriza parliamentarians, as well as the head of the Greek government’s minor coalition partner, Panos Kammenos, openly opposed the latest deal as the product of blackmail by the EU. Elsewhere in Europe, Britain’s upcoming “in/out” referendum to decide its own EU membership will be a critical test. For Europe to survive such trials without significant—if not irreparable—damage, the euro-establishment camp needs to demonstrate that it understands where the legitimacy of the European Union project lies: building an ever closer union of peace, prosperity, respect for human rights, and democratic governance. The deal struck on July 13 is far from a promising first step toward this goal.
Namely, the agreement, which was reached after a marathon summit, could lead to a third bailout for Greece, which would come with the transfer of 50 billion euros ($55 billion) worth of Greek assets to a new fund for the recapitalization of Greek banks, immediate pension and tax reforms, and the reversal of many of the economic measures the Greek government has passed since its election in late January. Not surprisingly, when the newest demands became publicly known, Twitter exploded with hashtags such as #ThisIsACoup.
During several decades of economic growth and expansion of the welfare state, EU polities managed to downplay the frictions among and within them. Then the financial crisis hit. The alliances that formed as a result—and the ensuing debates over austerity—cut across the traditional Left-Center-Right ideological axis. In fact, the social cleavages currently dividing EU member states and the populations within them are the product of a dual integration crisis: European and national. The European integration crisis was brought on by the challenges emerging from the recent financial crisis coupled with tensions surrounding the EU’s uneven economic and political development. Meanwhile, the demographic decline across the continent and the inability of European societies to successfully integrate immigrants brought to the fore national integration problems.
Greece was not the only country that faced a financial debt crisis. Cyprus, Ireland, Portugal, and Spain did as well. In all cases, democratically-elected governments no longer had the ability, due to their participation in the eurozone, to devalue their currency or inflate their economies by printing money. As I wrote in Perspectives on Politics, “they were faced with two suboptimal options: to default or to implement austerity measures (internal devaluation).” Meanwhile, the European institutions opted for policies that would punish the already-suffering countries as a way to prevent further contagion. “These developments have since given rise to Euroscepticism throughout the EU, leading to a growing public dissatisfaction in the crisis-stricken countries with their own governments but also with the European Commission and the European Central Bank, and reminding everyone of the democratic deficit problem that has long existed within the European Union.”
It is perhaps bad luck that all this happened while the region’s poorest were hit with other economic and social challenges. Migration from outside of Europe and from within it, coupled with the governments’ failures to successfully integrate the new arrivals, left some Europeans jobless or fearful for their jobs and uncertain about their place in the continent’s social fabric. In turn, they believed that both their national governments and the EU had let them down, and their euroskepticism took on a decidedly nationalist and populist tinge.
In Greece, most—if not all—citizens agree that the policies of the past five years have utterly failed; they also agree that the “patronage social contract” that underwrote political rule for the past four decades is bankrupt. Meanwhile, even those who supported the “no” vote in the recent referendum—those who consider Greece a “colony of debt”—are internally divided on quintessential questions such as whether one is born Greek or can become Greek. France, Germany, Italy, Spain, and others are all facing similar identity crises, which is only exacerbated by the economic situation and the pressures on the welfare state.
All this is happening while austerity—chosen as the main way to keep the euro strong and the EU competitive—has undermined popular support for the union across Europe, not just in Greece. These developments constitute the dual integration crisis: EU and national. The safest way out of this predicament is an ever closer union, a political Europe with a fiscal union and democratically elected institutions that would redistribute more wealth and would achieve competitiveness through innovation, not austerity and internal devaluation. The hope for such a Europe is still alive. The woman I met in the Montparnasse metro station is a testament to this.
Existing research maintains that governments delegate extreme, gratuitous, or excessively brutal violence to militias. However, analyzing all militias in armed conflicts from 1989 to 2009, we find that this argument does not account for the observed patterns of sexual violence, a form of violence that should be especially likely to be delegated by governments. Instead, we find that states commit sexual violence as a complement to—rather than a substitute for—violence perpetrated by militias. Rather than the logic of delegation, we argue that two characteristics of militia groups increase the probability of perpetrating sexual violence. First, we find that militias that have recruited children are associated with higher levels of sexual violence. This lends support to a socialization hypothesis, in which sexual violence may be used as a tool for building group cohesion. Second, we find that militias that were trained by states are associated with higher levels of sexual violence, which provides evidence for sexual violence as a ‘‘practice’’ of armed groups. These two complementary results suggest that militia-perpetrated sexual violence follows a different logic and is neither the result of delegation nor, perhaps, indiscipline.
This book will be of interest to students of the Cold War because it examines the antecedents of the many population movements not only during the interwar period but also after World War II. The Turco-Greek population exchange was not the first exchange in the Balkans (a Greek-Bulgarian voluntary population exchange was signed in 1919, as discussed by Theodora Dragostinova in Between Two Motherlands: Nationality and Emigration among the Greeks of Bulgaria, 1900-1949, published by Cornell University Press in 2011), but because of the large scale of the Greek-Turkish exchange—resulting in more than a million refugees in Greece and half a million in Turkey—its obligatory character, and its relatively organized nature, it has become a reference point for the “transfer of large ethno-religious groups by means of which minorities were forcibly uprooted under the aegis of international law to contribute, in turn, to the reconstitution of ethnically ‘pure’ homogeneous states” (p. 10). Many of the examples that are discussed, however, are hardly comparable to the TurcoGreek population exchange and instead constitute instances of disorderly exoduses or unilateral ethnic cleansing.
African agriculture is currently at a crossroads, at which persistent food shortages are compounded by threats from climate change. But, as this book argues, Africa faces three major opportunities that can transform its agriculture into a force for economic growth: advances in science and technology; the creation of regional markets; and the emergence of a new crop of entrepreneurial leaders dedicated to the continent's economic improvement.
Filled with case studies from within Africa and success stories from developing nations around the world, The New Harvest outlines the policies and institutional changes necessary to promote agricultural innovation across the African continent. Incorporating research from academia, government, civil society, and private industry, the book suggests multiple ways that individual African countries can work together at the regional level to develop local knowledge and resources, harness technological innovation, encourage entrepreneurship, increase agricultural output, create markets, and improve infrastructure.
In various writings Karl Marx made references to an ‘aristocracy of finance’ in Western Europe and the USA that dominated ownership of the public debt. Drawing on original research, this article offers the first comprehensive analysis of public debt ownership within the US corporate sector. The research shows that over the past three decades, and especially in the context of the current crisis, a new aristocracy of finance has emerged, as holdings of the public debt have become rapidly concentrated in favour of large corporations classified within Finance, Insurance and Real Estate. Operationalizing Wolfgang Streeck's concept of the ‘debt state’, the article goes on to demonstrate how concentration in ownership of the public debt reinforces patterns of social inequality and proceeds in tandem with a shift in government policy, one that prioritizes the interests of government bondholders over the general citizenry.