@article {69416,
	title = {Genealogies of STS},
	journal = {Social Studies of Science},
	year = {2012},
	month = {Jun 1, 2012},
	publisher = {Social Studies of Science},
	abstract = {Human societies fashion themselves through rites of memory, gilding and illuminating some pages of the past while consigning others to forgetfulness. Official memories reinforce dominant cultural narratives, asserting continuities where skeptics might see breaks or ruptures, contradictions or untruths; indeed, revolutions, scientific or otherwise, can be thought of as violent breaks with comfortable connections between past and present. To see the power of such story-telling, consider for example the myth of the durability of the US Constitution, a myth that proclaims the unchanging identity of that founding document through a secession, a civil war, and numerous democratizing amendments that totally transformed the look of the nation{\textquoteright}s voting polity. To this day, that myth legitimates styles of constitutional analysis that challenge, under the rubric of strict constructionism, attempts to treat the Constitution as a source of living and evolving principles. Or, at the opposite pole of the Earth, take Australia{\textquoteright}s ritualistic annual observance of Anzac Day. That remarkable celebration connects the forging of the nation{\textquoteright}s identity to Gallipoli: to a dawn landing on faraway shores almost a century ago, in a war of others{\textquoteright} making, to a failed military enterprise that ended in an inglorious evacuation, following a bloody, months-long stalemate.},
	url = {http://sss.sagepub.com/},
	author = {Jasanoff, Sheila}
}
