Publications by Type: Book

Written to commemorate the fiftieth anniversary of the Center for International Affairs, Atkinson’s history of the Center’s first twenty-five years traces the institutional and intellectual development of a research center that, decades later, continues to facilitate innovative scholarship. He explores the connection between knowledge and politics, beginning with the Center’s confident first decade—distinguished by groundbreaking research and access to influential policy makers in Washington—and concludes with the second decade, which found the CFIA embroiled in the turbulence of Vietnam-era student protests.

Digging deep into unpublished material in the Harvard, MIT, and Kennedy Library archives, the book is punctuated with personal interviews with influential CFIA affiliates. Atkinson describes the relationship between foreign policy and scholarship during the cold war and documents the maturation of a remarkable academic institution. Notwithstanding Harvard’s initial reticence, the CFIA has endured for half a century and ultimately has grown into the largest international affairs research center in the Faculty of Arts and Sciences.

Smashing such stereotypes as "the monolithic Middle East" or "the Western Mind," Amartya Sen examines the much-misunderstood concept of identity.

The world may be more riven by murderous violence than ever before; yet Amartya Sen, the galvanizing Nobel Laureate, proposes in this sweeping philosophical work that the brutalities are driven as much by confusion as by inescapable hatred. Conflict and violence are sustained by the illusion of a unique identity, overlooking the need for reason and choice in deciding on bonds of class, gender, profession, scientific interests, moral beliefs, and even our shared identity as human beings. Challenging the reductionist view that people of the world can be partitioned into little boxes in terms of civilizational categories, Sen draws on history, economics, science, literature, and his own memories of difficult as well as easy times on three continents to present an inspiring vision of a world that can be made to move toward peace as firmly as it has spiraled in recent years toward violence and war.

International trade at unprecedented levels, millions of people migrating yearly in search of jobs, the world's economies more open to one another than ever before… Such was the global economy in 1900. Then as now, many people considered globalization to be inevitable and irreversible. Yet the entire edifice collapsed in a few months in 1914.

Globalization is a choice, not a fact. It is a result of policy decisions and the politics that shape them. Jeffry A. Frieden's insightful history explores the golden age of globalization during the early years of the twentieth century, its swift collapse in the crises of 1914?45, the divisions of the Cold War world, and the turn again toward global integration at the end of the century. His history is full of character and event, as entertaining as it is enlightening. It deepens our understanding of the century just past and sheds light on our current situation.

This pioneering study explores the role of working-class militias as vanguard and guardian of the Chinese revolution. The book begins with the origins of urban militias in the late nineteenth century and follows their development down to the present day. Elizabeth Perry focuses on the institution of worker militias as a vehicle for analyzing the changing (yet enduring) impact of China's revolutionary heritage on subsequent state-society relations. She also incorporates a strong comparative perspective, examining the influence of revolutionary militias on the political trajectories of the United States, France, the Soviet Union, and Iran. Based on exhaustive archival research, the work raises fascinating questions about the construction of revolutionary citizenship; the distinctions among class, community, and creed; the open-ended character of revolutionary movements, and the path dependency of institutional change. All readers interested in deepening their understanding of the Chinese Revolution and in the nature of revolutionary change more generally will find this an invaluable contribution.

After the devastation of the First World War, France welcomed immigrants on an unprecedented scale. To manage these new residents, the French government devised Europe's first guestworker program, then encouraged family settlements and finally cracked down on all foreigners on the eve of the Second World War. Despite France's famous doctrine of universal rights, these policies were egalitarian only in theory, not in reality. Mary Dewhurst Lewis uncovers the French Republic's hidden history of inequality as she reconstructs the life stories of immigrants—from their extraordinary successes to their sometimes heartbreaking failures as they attempted to secure basic rights. Situating migrants' lives within dramatic reversals in the economy, politics, and international affairs, Lewis shows how factors large and small combined to shape immigrant rights. At once an arresting account of European social and political unrest in the 1920s and 1930s and an exposé of the origins of France's enduring conflicts over immigration, The Boundaries of the Republic is an important reflection on both the power and the fragility of rights in democratic societies.

How should democracies balance the hopes and constraints of their societies with the architecture of their constitutions and institutions to secure freedom, promote citizenship, and foster prosperity? In The Construction of Democracy, leading scholars from seven different countries—and key decision makers from eight—come together to analyze the dimensions of democratic design and draw not only practical but feasible recommendations. Here citizens, politicians, and government officials offer valuable insight into the craft of politics with real examples of success and failures from some of the leading policy makers of our time—including the president of Portugal, former presidents of Brazil and Colombia, and a former prime minister of India. In a rare instance where the expertise of practical-minded scholars is melded with the experience of thoughtful policy makers, this volume offers much-needed insight to others seeking sensible and effective solutions.

In a fresh look at the American Declaration of Independence, David Armitage reveals the document from a new perspective: through the eyes of the rest of the world. Not only did the Declaration announce the entry of the United States onto the world stage, it became the model for other countries to follow.

Armitage examines the Declaration as a political, legal, and intellectual document, and is the first to treat it entirely within a broad international framework. He shows how the Declaration arose within a global moment in the late eighteenth century similar to our own. He uses over one hundred declarations of independence written since 1776 to show the influence and role the U.S. Declaration has played in creating a world of states out of a world of empires. He discusses why the framers' language of natural rights did not resonate in Britain, how the document was interpreted in the rest of the world, whether the Declaration established a new nation or a collection of states, and where and how the Declaration has had an overt influence on independence movements—from Haiti to Vietnam, and from Venezuela to Rhodesia.

Included is the text of the U.S. Declaration of Independence and sample declarations from around the world. An eye-opening list of declarations of independence since 1776 is compiled here for the first time. This unique global perspective demonstrates the singular role of the United States document as a founding statement of our modern world.

Religion and immigration inspire passionate disagreements among Americans. But many of these debates are based on out-dated assumptions. For one thing, most people think immigrants cut off their ties to their countries of origin as they become American or at least that they should.But more and more, people continue to invest, vote, and raise children in their homelands at the same time that they put down strong roots in the U.S. What's more, they use religion to do so. They belong to religious communities that integrate them into this country, and at the same time, connect them to others of the same faith around the world. Immigrants are changing the face of religious diversity in the U.S., helping to make American religion just as global as economic and politics and subtly challenging the very definition of what it means to be an American.

Many Americans fear that the traditions and beliefs newcomers import will unravel our social fabric, but my conversations with immigrants suggest the opposite. Hot button issues like gay rights and the death penalty evoke passionate responses on both sides. Most people, however, care much more about bread and butter issues like jobs, education, and health care. Their respect for family, neighborliness, and the law bolsters American values and steadies our religious boat rather than rocks it. What's more, people who know how to live lives that cross cultures are miles ahead of most of us. They are the translators and bridge-builders that America so desperately needs. They bring to light that the challenges we face are produced by forces operating inside and outside our borders, but at the same time, so are the solutions.

Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature—to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why. What is wrong with re-engineering our nature?

The Case against Perfection explores these and other moral quandaries connected with the quest to perfect ourselves and our children. Michael Sandel argues that the pursuit of perfection is flawed for reasons that go beyond safety and fairness. The drive to enhance human nature through genetic technologies is objectionable because it represents a bid for mastery and dominion that fails to appreciate the gifted character of human powers and achievements. Carrying us beyond familiar terms of political discourse, this book contends that the genetic revolution will change the way philosophers discuss ethics and will force spiritual questions back onto the political agenda.

In order to grapple with the ethics of enhancement, we need to confront questions largely lost from view in the modern world. Since these questions verge on theology, modern philosophers and political theorists tend to shrink from them. But our new powers of biotechnology make these questions unavoidable. Addressing them is the task of this book, by one of America's preeminent moral and political thinkers.

During the Paris Peace Conference of 1919, while key decisions were debated by the victorious Allied powers, a multitude of smaller nations and colonies held their breath, waiting to see how their fates would be decided. President Woodrow Wilson, in his Fourteen Points, had called for “a free, open-minded, and absolutely impartial adjustment of all colonial claims,” giving equal weight to the opinions of the colonized peoples and the colonial powers. Among those nations now paying close attention to Wilson's words and actions were the budding nationalist leaders of four disparate non-Western societies—Egypt, India, China, and Korea. That spring, Wilson's words would help ignite political upheavals in all four of these countries.

This book is the first to place the 1919 Revolution in Egypt, the Rowlatt Satyagraha in India, the May Fourth movement in China, and the March First uprising in Korea in the context of a broader “Wilsonian moment” that challenged the existing international order. Using primary source material from America, Europe, and Asia, historian Erez Manela tells the story of how emerging nationalist movements appropriated Wilsonian language and adapted it to their own local culture and politics as they launched into action on the international stage. The rapid disintegration of the Wilsonian promise left a legacy of disillusionment and facilitated the spread of revisionist ideologies and movements in these societies; future leaders of Third World liberation movements—Mao Zedong, Ho Chi Minh, and Jawaharlal Nehru, among others—were profoundly shaped by their experiences at the time.

The importance of the Paris Peace Conference and Wilson's influence on international affairs far from the battlefields of Europe cannot be underestimated. Now, for the first time, we can clearly see just how the events played out at Versailles sparked a wave of nationalism that is still resonating globally today.

International Education for the Millennium offers a detailed and comprehensive look at this vitally important field. Centrally concerned with the development of successful education systems and institutions throughout the world, the volume addresses those pressing questions—about access, equity, and quality—that inform the field today. The volume sheds light on important areas within this vast field: on contemporary theoretical work and research; on a range of national and international policies; and on education reform in developing countries.

 A volume that considers international education on the global, national, and local levels—and that addresses theoretical, scholarly, and practical matters—International Education for the Millennium offers an impressive array of ideas, perspectives, and resources for scholars, policymakers, and practitioners.

For Western economists and journalists, the most distinctive facet of the post-war Japanese business world has been the keiretsu, or the insular business alliances among powerful corporations. Within keiretsu groups, argue these observers, firms preferentially trade, lend money, take and receive technical and financial assistance, and cement their ties through cross-shareholding agreements. In The Fable of the Keiretsu, Yoshiro Miwa and J. Mark Ramseyer demonstrate that all this talk is really just urban legend.

In their insightful analysis, the authors show that the very idea of the keiretsu was created and propagated by Marxist scholars in post-war Japan. Western scholars merely repatriated the legend to show the culturally contingent nature of modern economic analysis. Laying waste to the notion of keiretsu, the authors debunk several related “facts” as well: that Japanese firms maintain special arrangements with a “main bank,” that firms are systematically poorly managed, and that the Japanese government guided post-war growth. In demolishing these long-held assumptions, they offer one of the few reliable chronicles of the realities of Japanese business.

How did marriage come to be seen as the foundation and guarantee of social stability in Third Republic France? In Sexing the Citizen, Judith Surkis shows how masculine sexuality became central to the making of a republican social order. Marriage, Surkis argues, affirmed the citizen's masculinity, while also containing and controlling his desires. This ideal offered a specific response to the problems—individualism, democratization, and rapid technological and social change—associated with France's modernity.

This rich, wide-ranging cultural and intellectual history provides important new insights into how concerns about sexuality shaped the Third Republic's pedagogical projects. Educators, political reformers, novelists, academics, and medical professionals enshrined marriage as the key to eliminating the risks of social and sexual deviance posed by men—especially adolescents, bachelors, bureaucrats, soldiers, and colonial subjects. Debates on education reform and venereal disease reveal how seriously the social policies of the Third Republic took the need to control the unstable aspects of male sexuality.

Surkis's compelling analyses of republican moral philosophy and Emile Durkheim's sociology illustrate the cultural weight of these concerns and provide an original account of modern French thinking about society. More broadly, Sexing the Citizen illuminates how sexual norms continue to shape the meaning of citizenship.

From the nineteenth through the mid-twentieth centuries, millions of American men and women participated in fraternal associations—self-selecting brotherhoods and sisterhoods that provided aid to members, enacted group rituals, and engaged in community service. Even more than whites did, African Americans embraced this type of association; indeed, fraternal lodges rivaled churches as centers of black community life in cities, towns, and rural areas alike. Using an unprecedented variety of secondary and primary sources—including old documents, pictures, and ribbon-badges found in eBay auctions—this book tells the story of the most visible African American fraternal associations.

The authors demonstrate how African American fraternal groups played key roles in the struggle for civil rights and racial integration. Between the 1890s and the 1930s, white legislatures passed laws to outlaw the use of important fraternal names and symbols by blacks. But blacks successfully fought back. Employing lawyers who in some cases went on to work for the NAACP, black fraternalists took their cases all the way to the Supreme Court, which eventually ruled in their favor. At the height of the modern Civil Rights movement in the 1950s and 1960s, they marched on Washington and supported the lawsuits through lobbying and demonstrations that finally led to legal equality. This unique book reveals a little-known chapter in the story of civic democracy and racial equality in America.

This book brings together several generations of specialists in Chinese foreign policy to present readers with current research on both new and traditional topics. The authors draw on a wide range of new materials—archives, documents, memoirs, opinion polls, and interviews—to examine traditional issues such as China's use of force from 1959 to the present, and new issues such as China's response to globalization, its participation in several international economic institutions, and the role of domestic opinion in its foreign policy.

The book also offers a number of suggestions about the topics, methods, and sources that the Chinese foreign policy field needs to examine and address if it is to grow in richness, rigor, and relevance.

Co-Winner of the 2007 Best Book Award, European Politics and Society Section, American Political Science Association Winner of the 2004 Gabriel Almond Award for Best Dissertation in Comparative Politics, American Political Science Association Winner of the 2003 Ernst B. Haas Prize for Best Dissertation in European Politics, American Political Science Association.

Daniel Ziblatt begins his analysis with a striking puzzle: Upon national unification, why was Germany formed as a federal nation-state and Italy as a unitary nation-state? He traces the diplomatic maneuverings and high political drama of national unification in nineteenth–century Germany and Italy to refute the widely accepted notion that the two states' structure stemmed exclusively from Machiavellian farsightedness on the part of militarily powerful political leaders. Instead, he demonstrates that Germany's and Italy's "founding fathers" were constrained by two very different pre-unification patterns of institutional development. In Germany, a legacy of well-developed sub-national institutions provided the key building blocks of federalism. In Italy, these institutions' absence doomed federalism. This crucial difference in the organization of local power still shapes debates about federalism in Italy and Germany today. By exposing the source of this enduring contrast, Structuring the State offers a broader theory of federalism's origins that will interest scholars and students of comparative politics, state-building, international relations, and European political history.

In Globalization and the Poor Periphery before 1950 Jeffrey Williamson examines globalization through the lens of both the economist and the historian, analyzing its economic impact on industrially lagging poor countries in the nineteenth and early twentieth centuries. Williamson argues that industrialization in the core countries of northwest Europe and their overseas settlements, combined with a worldwide revolution in transportation, created an antiglobal backlash in the periphery, the poorer countries of eastern and southern Europe, the Middle East, Africa, Asia, and Latin America.

On December 26, 2004, giant tsunami waves destroyed communities around the Indian Ocean, from Indonesia to Kenya. Beyond the horrific death toll, this wall of water brought a telling reminder of the interconnectedness of the many countries on the ocean rim, and the insignificance of national boundaries. A Hundred Horizons takes us to these shores, in a brilliant reinterpretation of how culture developed and history was made at the height of the British raj.

Between 1850 and 1950, the Indian Ocean teemed with people, commodities, and ideas: pilgrims and armies, commerce and labor, the politics of Mahatma Gandhi and the poetry of Rabindranath Tagore were all linked in surprising ways. Sugata Bose finds in these intricate social and economic webs evidence of the interdependence of the peoples of the lands beyond the horizon, from the Middle East to East Africa to Southeast Asia.

In following this narrative, we discover that our usual ways of looking at history—through the lens of nationalism or globalization—are not adequate. The national ideal did not simply give way to inevitable globalization in the late twentieth century, as is often supposed; Bose reveals instead the vital importance of an intermediate historical space, where interregional geographic entities like the Indian Ocean rim foster nationalist identities and goals yet simultaneously facilitate interaction among communities.

A Hundred Horizons merges statistics and myth, history and poetry, in a remarkable reconstruction of how a region's culture, economy, politics, and imagination are woven together in time and place.