Health and Human Rights: Basic International Documents has been updated and expanded from the first two editions to provide the practitioner, scholar, and advocate with access to the most basic instruments of international law and policy that express the values of human rights for advancing health. The topics covered include professional ethics; research and experimentation; bioethics and biotechnology; the right to health; the right to life; freedom from torture, war crimes, crimes against humanity, and genocide; the right to an adequate standard of living; women and reproductive health; children; persons with disabilities; the rights of other vulnerable groups; infectious diseases; business, trade, and intellectual property; non-communicable diseases; the right to a clean environment; and sustainable development. This book will be an indispensable reference for everyone working at the intersection of health and human rights.
In an age of global terrorism, can the pursuit of security be reconciled with liberal democratic values and legal principles? During its "global war on terrorism," the Bush administration argued that the United States was in a new kind of conflict, one in which peacetime domestic law was irrelevant and international law inapplicable. From 2001 to 2009, the United States thus waged war on terrorism in a "no-law zone."In Laws, Outlaws, and Terrorists, Gabriella Blum and Philip Heymann reject the argument that traditional American values embodied in domestic and international law can be ignored in any sustainable effort to keep the United States safe from terrorism. They demonstrate that the costs are great and the benefits slight from separating security and the rule of law. They call for reasoned judgment instead of a wholesale abandonment of American values. They also argue that being open to negotiations and seeking to win the moral support of the communities from which the terrorists emerge are noncoercive strategies that must be included in any future efforts to reduce terrorism.
When Lee Kuan Yew speaks, presidents, prime ministers, diplomats, and CEOs listen. Lee, the founding father of modern Singapore and its prime minister from 1959 to 1990, has honed his wisdom during more than fifty years on the world stage. Almost single-handedly responsible for transforming Singapore into a Western-style economic success, he offers a unique perspective on the geopolitics of East and West. American presidents from Richard Nixon to Barack Obama have welcomed him to the White House; British prime ministers from Margaret Thatcher to Tony Blair have recognized his wisdom; and business leaders from Rupert Murdoch to Rex Tillerson, CEO of Exxon Mobil, have praised his accomplishments. This book gathers key insights from interviews, speeches, and Lee's voluminous published writings and presents them in an engaging question and answer format.Lee offers his assessment of China's future, asserting, among other things, that "China will want to share this century as co-equals with the US." He affirms the United States' position as the world's sole superpower but expresses dismay at the vagaries of its political system. He offers strategic advice for dealing with China and goes on to discuss India's future, Islamic terrorism, economic growth, geopolitics and globalization, and democracy. Lee does not pull his punches, offering his unvarnished opinions on multiculturalism, the welfare state, education, and the free market. This little book belongs on the reading list of every world leader—including the one who takes the oath of office on January 20, 2013.
Media outlets in multiparty electoral systems tend to report on a wider range of policy issues than media in two-party
systems. They thus make more competing policy frames available to citizens. This suggests that a “free press” is insufficient
to hold governments accountable. Rather, we should observe more challenges to the governments’ preferred frames and
more politically aware citizens in multiparty democracies. Such citizens should thus be better equipped to hold their leaders
accountable, relative to their counterparts in two-party democracies. I propose a mechanism through which democratic
publics can sometimes constrain their leaders in foreign policy. I test hypotheses derived from my theory with cross-national
data on the content of news coverage of Iraq, on public support for the war, and on decisions to contribute troops to the
Iraq “Coalition of the Willing.” I find that citizens in countries with larger numbers of parties confronted more critical and
diverse coverage of Iraq, while those with more widespread access to mass media were more likely to oppose the war and
their nations likely to contribute fewer troops to the Coalition.
Contemporary nationalism is typically framed as an oppositional ideology that legitimates the struggles of ethnic minorities for political sovereignty or, alternatively, justifies the xenophobic claims of nativist fringe groups. The emphasis on nationalism’s incendiary varieties, however, has led to the neglect of everyday popular nationalism—the routine and tacit acceptance of the nation-state as a primary object of identification and loyalty, as well as a fundamental unit of political organization. In an effort to address this gap in research, I examine the cross-national variation in popular conceptions of the nation-state using pooled-sample latent class analysis, a method that allows me to account for both within- and between-country heterogeneity and avoid reductive a priori assumptions about the national boundedness of culture. Having demonstrated that the resulting fourfold typology of popular nationalism is predictive of a wide range of political beliefs and is remarkably consistent across countries and over time, I show how the relative prevalence of the four types of nationalism shifts within countries in response to economic and political events that increase the salience of the nation-state. This study breaks new ground in the study of nationalism and offers a novel approach to the use of survey data in comparative research on political culture.
What drives a state's choice to assimilate, accommodate, or exclude ethnic groups within its territory? In this innovative work on the international politics of nation-building, Harris Mylonas argues that a state's nation-building policies toward non-core groups—any aggregation of individuals perceived as an ethnic group by the ruling elite of a state—are influenced by both its foreign policy goals and its relations with the external patrons of these groups. Through a detailed study of the Balkans, Mylonas shows that how a state treats a non-core group within its own borders is determined largely by whether the state's foreign policy is revisionist or cleaves to the international status quo, and whether it is allied or in rivalry with that group's external patrons. Mylonas injects international politics into the study of nation-building, building a bridge between international relations and the comparative politics of ethnicity and nationalism. This is the first book to explain systematically how the politics of ethnicity in the international arena determine which groups are assimilated, accommodated, or annihilated by their host states.
The urban has become a keyword of early twenty-first-century economic, political, and cultural discourse. But as its resonance has intensified in social science and in the public sphere, the conceptual and cartographic specificity of the urban has been severely blunted. Is there any future for a distinct field of urban theory in a world in which urbanization has been generalized onto a planetary scale? This article reflects on this state of affairs and outlines a series of theses intended to reinvigorate the theoretical framework of urban studies in relation to emergent forms of urbanization. Several conceptual distinctions - between categories of practice and categories of analysis, nominal essences and constitutive essences, and concentrated and extended urbanization—are proposed to inform possible future mappings of the planetary urban condition.Download the paper: Public Culture, Duke University Press
Why do religious and political ideologies sometimes produce social and political conflict and other times co-mingle peacefully? The answer must consider both the content of competing ideologies along with the socio-political interests of their believers. In this case study of ideological competition in Central Asia, I show how both philosophical and material concerns explain why many Muslims, while openly retaining their religious-ethnic identity, became active members of an atheistic Community Party. This phenomenon did not occur amongst Christians who necessarily discarded, at least publicly, their religious identities when becoming Communists. So while religious and political conflict openly occurred in Communist societies which were predominantly Christian, many Muslims were able to accommodate their religious convictions with Soviet Communism. In the end, the creation of “Muslim Atheists” depended on not only socio-economic differences between Muslim and Christian societies but also theological differences between Muslim and Christian religions.
Some argue that sovereign debt incurred without the consent of the people and not for their benefit, such as that of apartheid South Africa, should be considered odious and not transferable to successor governments. We argue that an institution that truthfully announced whether regimes are odious could create an equilibrium in which successor governments suffer no reputational loss from failure to repay odious debt and hence creditors curtail odious lending. Equilibria with odious lending could be eliminated by amending creditor country laws to prevent seizure of assets for failure to repay odious debt and restricting foreign assistance to countries not repaying odious debt. Shutting down the borrowing capacity of illegitimate regimes can be viewed as a form of economic sanction and has two advantages over most sanctions: it helps rather than hurts the population, and it does not create incentives for evasion by third parties. However, an institution empowered to assess regimes might falsely term debt odious if it favored debtors, and if creditors anticipate this, they would not make loans to legitimate governments. An institution empowered only to declare future lending to a particular government odious would have greater incentives to judge truthfully. A similar approach could be used to reduce moral hazard associated with World Bank and IMF loans.