Working Paper
King, Gary, and Melissa Sands. Working Paper. “How Human Subjects Research Rules Mislead You and Your University, and What to Do About it”. Publisher's VersionAbstract

Universities require faculty and students planning research involving human subjects to pass formal certification tests and then submit research plans for prior approval. Those who diligently take the tests may better understand certain important legal requirements but, at the same time, are often misled into thinking they can apply these rules to their own work which, in fact, they are not permitted to do. They will also be missing many other legal requirements not mentioned in their training but which govern their behaviors. Finally, the training leaves them likely to completely misunderstand the essentially political situation they find themselves in. The resulting risks to their universities, collaborators, and careers may be catastrophic, in addition to contributing to the more common ordinary frustrations of researchers with the system. To avoid these problems, faculty and students conducting research about and for the public need to understand that they are public figures, to whom different rules apply, ones that political scientists have long studied. University administrators (and faculty in their part-time roles as administrators) need to reorient their perspectives as well. University research compliance bureaucracies have grown, in well-meaning but sometimes unproductive ways that are not required by federal laws or guidelines. We offer advice to faculty and students for how to deal with the system as it exists now, and suggestions for changes in university research compliance bureaucracies, that should benefit faculty, students, staff, university budgets, and our research subjects.

Lamont, Michèle, Monica Bell, Nathan Fosse, and Eva Rosen. Forthcoming. “Beyond the Culture of Poverty: Meaning-Making among Low-Income Populations around Family, Neighborhood, and Work.” The Wiley Blackwell Encyclopedia of Race, Ethnicity and Nationalism. Hoboken, New Jersey: Wiley-Blackwell.
Lamont, Michèle, Graziella Moraes Silva, Joshua Guetzkow, Jessica Welburn, Nissim Mizrachi, Hanna Herzog, and Elisa Reis. Forthcoming. Getting Respect: Dealing with Stigma and Discrimination in the United States, Brazil, and Israel. Princeton, New Jersey: Princeton University Press.
Lamont, Michèle, Veronica Boix Mansilla, and Kyoko Sato. Forthcoming. “Shared Cognitive-Emotional-Interactional Platforms: Markers and Conditions for Successful Interdisciplinary Collaborations.” Science, Technology, & Human Values, 1-42. Publisher's Version
McClendon, Gwyneth H. Forthcoming. “Race and Responsiveness: An Experiment with South African Politicians.” Journal of Experimental Political Science.Abstract

Do politicians engage in ethnic and racial favoritism when conducting constituency service? This article presents results from a replication field experiment with local South African politicians that tested for racial bias in responsiveness to requests about public goods provision. The experiment represents an adaptation of similar experiments conducted in the United States, extending the design to a different institutional environment, albeit one with a similar racially-charged history. Although one might suppose that politicians in South Africa would seek to avoid racial bias given the recent transition to full democracy, I find that South African politicians—both black and white—are more responsive to same-race constituents than to other-race constituents. Same-race bias is evident in both the dominant and the main opposition political parties. Moreover, politicians are not particularly responsive to anyone. Implications for the further study of democratic responsiveness are discussed.

King, Gary, Matthew Blackwell, and James Honaker. Forthcoming. “A Unified Approach to Measurement Error and Missing Data: Details and Extensions.” Sociological Methods and Research. Publisher's VersionAbstract

We extend a unified and easy-to-use approach to measurement error and missing data. In our companion article, Blackwell, Honaker, and King give an intuitive overview of the new technique, along with practical suggestions and empirical applications. Here, we offer more precise technical details, more sophisticated measurement error model specifications and estimation procedures, and analyses to assess the approach’s robustness to correlated measurement errors and to errors in categorical variables. These results support using the technique to reduce bias and increase efficiency in a wide variety of empirical research.

McClendon, Gwyneth H. Forthcoming. “Individualism and Empowerment in Pentecostal Sermons: New Evidence from Nairobi, Kenya.” African Affairs. Oxford University Press.Abstract

Pentecostal and Charismatic churches are rapidly growing in many parts of Sub-Saharan Africa and the developing world. In this paper we present new evidence on the theologies and activities of these popular churches, having gathered sermon texts and interview data from a random sample of them in Nairobi, Kenya. We find that Pentecostal churches in Nairobi are remarkably consistent in the messages they disseminate, despite greatvariation in church and membership characteristics across congregations. We argue that the dominant theme in the sermons is a focus on cultivating believers' sense of their own potential and autonomy as individuals. Other topics commonly associated with Pentecostal churches, such as getting rich quickly and social conservatism, are not as central. The focus on individual autonomy also stands in stark contrast to more collectivist agendas of social change. Indeed, the individualist theme is accompanied by a relative lack of social service provision, reflecting an approach to economic development that focuses on individual mental transformation rather than material handouts or systemic reform.

McClendon, Gwyneth H. Forthcoming. “Religion As A Stimulant of Political Participation: Evidence from an Experiment in Nairobi, Kenya.” The Journal of Politics 77 (04).
Viterna, Jocelyn, and Cassandra Robertson. Forthcoming. “

New Directions in the Sociology of Development

.” Annual Review of Sociology 41. Download Paper
Simmons, Beth A, Volha Charnysh, and Paulette Lloyd. Forthcoming. “

Frames and Consensus Formation in International Relations: The Case of Trafficking in Persons

.” European Journal of International Relations.Abstract

This article examines the process of consensus formation by the international community on how to confront the problem of trafficking in persons. We analyze the corpus of UNGA Third Committee resolutions to show that (1) consensus around the issue of how to confront trafficking in persons has increased over time; and (2) the formation of this consensus depends on how the issue is framed. We test our argument by examining the characteristics of resolutions’ sponsors and discursive framing concepts such as crime, human rights, and the strength of enforcement language. We conclude that the consensus formation process in international relations is more aptly described as one of “accommodation” through issue linkage than a process of persuasion.

Simmons, Beth A, and Richard A Nielsen. Forthcoming. “

Rewards for Ratification: Payoffs for Participating in the International Human Rights Regime?

.” International Studies Quarterly.Abstract

Among the explanations for state ratification of human rights treaties, few are more common and widely accepted than the conjecture that states are rewarded for ratification by other states. These rewards are expected to come in the form of tangible benefits - foreign aid, trade, and investment - and intangible benefits such as praise, acceptance, and legitimacy. Surprisingly, these explanations for ratification have never been tested empirically. We summarize and clarify the theoretical underpinnings of "reward-for-ratification" theories and test these propositions empirically by looking for increased international aid, economic agreements and public praise and recognition following ratification of four prominent human rights treaties. We find almost no evidence that states can expect increased tangible or intangible rewards after ratification. Given the lack of empirical support, alternative explanations seem more appealing for understanding human rights treaty ratification.

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Simmons, Beth A, and Judith Kelley. Forthcoming. “Politics by Number: Indicators as Social Pressure in International Relations.” American Journal of Political Science.Abstract

The ability to monitor state behavior has become a critical tool of international governance. Systematic monitoring allows for the creation of numerical indicators that can be used to rank, compare and essentially censure states. This article argues that the ability to disseminate such numerical indicators widely and instantly constitutes an exercise of social power, with the potential to change important policy outputs. It explores this argument in the context of the United States’ efforts to combat trafficking in persons and find evidence that monitoring has important effects: countries are more likely to criminalize human trafficking when they are included in the US annual Trafficking in Persons Report, while countries that are placed on a “watch list” are also more likely to criminalize. These findings have broad implications for international governance and the exercise of soft power in the global information age.

Asad, Asad, and Tamara Kay. Forthcoming. “

Theorizing the Relationship Between NGOs and the State in Medical Humanitarian Development Projects

.” Social Science and Medicine, 1-9. Publisher's VersionAbstract
Social scientists have fiercely debated the relationship between non-governmental organizations (NGOs) and the state in NGO-led development projects. However, this research often carries an implicit, and often explicit, anti-state bias, suggesting that when NGOs collaborate with states, they cease to be a progressive force. This literature thus fails to recognize the state as a complex, heterogeneous, and fragmented entity. In particular, the unique political context within which an NGO operates is likely to influence how it carries out its work. In this article, we ask: how do NGOs work and build relationships with different types of states and – of particular relevance to practitioners – what kinds of relationship building lead to more successful development outcomes on the ground? Drawing on 29 in-depth interviews with members of Partners in Health and Oxfam America conducted between September 2010 and February 2014, we argue that NGOs and their medical humanitarian projects are more likely to succeed when they adjust how they interact with different types of states through processes of interest harmonization and negotiation. We offer a theoretical model for understanding how these processes occur across organizational fields. Specifically, we utilize field overlap theory to illuminate how successful outcomes depend on NGOs' ability to leverage resources – alliances and networks; political, financial, and cultural resources; and frames – across state and non-state fields. By identifying how NGOs can increase the likelihood of project success, our research should be of interest to activists, practitioners, and scholars.
Allison, Graham T. 2015. “The Thucydides Trap: Are the U.S. and China Headed for War?.” The Atlantic. Publisher's VersionAbstract

In 12 of 16 past cases in which a rising power has confronted a ruling power, the result has been bloodshed.

Mylonas, Harris. 2015. “The Agreekment That Could Break Europe: Euroskeptics, Eurocritics, and Life After the Bailout.” Foreign Affairs. Publisher's VersionAbstract

As the Greek negotiating team was preparing its latest reform proposal for the country’s creditors, I was walking to the Montparnasse metro station in Paris on my way to the Council for European Studies conference held at Sciences Po. At the station, a woman my age was standing behind the ticket booth. In her attempt to help me buy the most appropriate tickets for the next three days, I (apologetically) revealed to her that I am Greek and that I do not speak French. When she heard the word “Greek,” she put her hand close to her heart and repeated the word in French with compassion and solidarity. She asked me to wait for a second. In 30, she came back with her own credit card, swiped it, and handed over to me the first of the three tickets saying: “This is from me. For Greece.”

It is besides the point that I did not personally need this form of solidarity. It was also of little matter that many of my compatriots would find this story depressing. What resonated in the moment was that this exchange was exactly what the founders of the European Union envisaged: a solidary group of European citizens living in peace and prosperity.

Instead, many EU bureaucrats, ministers of finance, and heads of state saw—and some still see—the Greek crisis as a case study in moral hazards. Greece, the thinking goes, needs to fail now in order to discipline other unruly countries. Its governing party, Syriza, needs to fall in order to dampen the European public’s support for parties that are challenging the EU status quo. From this point of view, a hard line toward Greece is a necessary evil.

This logic, however, fails to understand the real problem in Greece and the psychology of the European public. Indeed, from the periphery, it is the European core, mainstream elites, officials, and institutions that all look rather euroskeptic—that is, skeptical of the very idea of unity, prosperity, democracy, solidarity, and mutual respect for which EU founders worked so hard to nurture. As of this writing, it appears that these elites have reached a deal with Greece, but the way they manage the relationship from here on out remains crucial. To avoid fueling the very euroskepticism and sovereigntist tendencies they want to quell, they have to abandon all ideas of vindictiveness and, instead, foster a spirit of cooperation among equal partners.


The forces supporting Europe’s status quo, namely the euro-establishment spearheaded by the German government, found an opportunity in the Greek financial crisis to reaffirm their commitment to austerity as the main way to guarantee Europe’s continued economic competitiveness. But there are plenty of people who oppose those forces. In fact, at the moment, the deepest divide within European societies is between those who want to leave the EU—in the Greek case this camp is represented mainly by the Communist Party, Golden Dawn, along with some of the more radical members of Greece’s coalition government—and those who want to stay in the union but reform it.

In the first camp are euroskeptics of both the right- and left-wing varieties. They range from the United Kingdom Independence Party’s Nigel Farage to Jobbik’s leader Gábor Vona in Hungary, and they have found in the Greek crisis an opportunity to intensify their rhetoric and accuse the EU for operating as a “prison of nations.” It is no accident that during Greek Prime Minister Alexis Tsipras’ address to the European Parliament last week, euroskeptic parliamentarians of all stripes held up “no” (όχι) signs—in support of Greeks’ recent “no” vote on the June 25 plan proposed to the Greek government by the creditors.

It is not only euroskeptics that sided with the “no” vote, though, but also eurocritics who don’t want to leave the union but want to reform it. In this camp are a number of parties and figures, including the Podemos party in Spain and Lega Nord in Italy. Some in this camp prefer merely an inter-governmental union. Others envision a federal Europe. Tsipras himself is a eurocritic; he is not against the European Union project as a whole, but would like to see less austerity, more democratic EU institutions, and more redistribution of wealth.  

Core Europeans might have interpreted Greece’s “no” as a vote against the euro or even Europe. But, in fact, the Greek people tried to send multiple messages with their vote. For his part, Tsipras interpreted the vote as a “yes” to a different type of Europe. It is questionable whether the referendum led to a better deal, but it gave Tsipras more power at home to get his way. He isolated domestic opposition, turned Syriza into a more cohesive party, and avoided becoming a “Left Parenthesis”—a phrase that refers to a short-lived government of the Left in Greece that some had predicted or wished for.

The vote also deepened cleavages in Greek society, particularly between the young in poor neighborhoods, who tended to vote “no,” and those over 65 and in wealthy neighborhoods, who tended to vote “yes.” Young Greeks, who rightly feel that they had no part in the system that led Greece to financial ruin, are less tolerant of the current deal and status quo European institutions. The Greek youth, who are experiencing 60 percent unemployment rates, have very little patience. They bristle at the humiliating way in which the euro-establishment treated Tsipras and the Greek people. With deep feelings of marginalization, many eurocritics have been pushed into becoming euroskeptics.

How far this process has gone is hard to quantify. In Greece, it is indicative that many Syriza parliamentarians, as well as the head of the Greek government’s minor coalition partner, Panos Kammenos, openly opposed the latest deal as the product of blackmail by the EU. Elsewhere in Europe, Britain’s upcoming “in/out” referendum to decide its own EU membership will be a critical test. For Europe to survive such trials without significant—if not irreparable—damage, the euro-establishment camp needs to demonstrate that it understands where the legitimacy of the European Union project lies: building an ever closer union of peace, prosperity, respect for human rights, and democratic governance. The deal struck on July 13 is far from a promising first step toward this goal.

Namely, the agreement, which was reached after a marathon summit, could lead to a third bailout for Greece, which would come with the transfer of 50 billion euros ($55 billion) worth of Greek assets to a new fund for the recapitalization of Greek banks, immediate pension and tax reforms, and the reversal of many of the economic measures the Greek government has passed since its election in late January. Not surprisingly, when the newest demands became publicly known, Twitter exploded with hashtags such as #ThisIsACoup.


During several decades of economic growth and expansion of the welfare state, EU polities managed to downplay the frictions among and within them. Then the financial crisis hit. The alliances that formed as a result—and the ensuing debates over austerity—cut across the traditional Left-Center-Right ideological axis. In fact, the social cleavages currently dividing EU member states and the populations within them are the product of a dual integration crisis: European and national. The European integration crisis was brought on by the challenges emerging from the recent financial crisis coupled with tensions surrounding the EU’s uneven economic and political development. Meanwhile, the demographic decline across the continent and the inability of European societies to successfully integrate immigrants brought to the fore national integration problems.

Greece was not the only country that faced a financial debt crisis. Cyprus, Ireland, Portugal, and Spain did as well. In all cases, democratically-elected governments no longer had the ability, due to their participation in the eurozone, to devalue their currency or inflate their economies by printing money. As I wrote in Perspectives on Politics, “they were faced with two suboptimal options: to default or to implement austerity measures (internal devaluation).” Meanwhile, the European institutions opted for policies that would punish the already-suffering countries as a way to prevent further contagion. “These developments have since given rise to Euroscepticism throughout the EU, leading to a growing public dissatisfaction in the crisis-stricken countries with their own governments but also with the European Commission and the European Central Bank, and reminding everyone of the democratic deficit problem that has long existed within the European Union.”

It is perhaps bad luck that all this happened while the region’s poorest were hit with other economic and social challenges. Migration from outside of Europe and from within it, coupled with the governments’ failures to successfully integrate the new arrivals, left some Europeans jobless or fearful for their jobs and uncertain about their place in the continent’s social fabric. In turn, they believed that both their national governments and the EU had let them down, and their euroskepticism took on a decidedly nationalist and populist tinge.

In Greece, most—if not all—citizens agree that the policies of the past five years have utterly failed; they also agree that the “patronage social contract” that underwrote political rule for the past four decades is bankrupt. Meanwhile, even those who supported the “no” vote in the recent referendum—those who consider Greece a “colony of debt”—are internally divided on quintessential questions such as whether one is born Greek or can become Greek. France, Germany, Italy, Spain, and others are all facing similar identity crises, which is only exacerbated by the economic situation and the pressures on the welfare state.

All this is happening while austerity—chosen as the main way to keep the euro strong and the EU competitive—has undermined popular support for the union across Europe, not just in Greece. These developments constitute the dual integration crisis: EU and national. The safest way out of this predicament is an ever closer union, a political Europe with a fiscal union and democratically elected institutions that would redistribute more wealth and would achieve competitiveness through innovation, not austerity and internal devaluation.  The hope for such a Europe is still alive. The woman I met in the Montparnasse metro station is a testament to this.

Nye, Joseph S., Jr.. 2015. “The Limits of Chinese Soft Power.” Today's Zaman. Publisher's VersionAbstract

In 2007, then-President Hu Jintao told the Communist Party that the country needed to increase its soft power; President Xi Jinping repeated the same message last year. They know that, for a country like China, whose growing economic and military power risks scaring its neighbors into forming counter-balancing coalitions, a smart strategy must include efforts to appear less frightening. But their soft-power ambitions still face major obstacles.

Simmons, Beth A, and Cosette Creamer. 2015. “.” International Studies Association. New Orleans, Louisiana.

Human rights treaty bodies have for many years now been criticized as useless and self-reporting widely viewed as a whitewash. Yet very little research explores what, if any, influence this periodic review process has on governments’ implementation of and compliance with treaty obligations. We argue oversight committees may play an important role by providing information for international and domestic audiences. This paper examines the effects of self-reporting and oversight review, using original data on the quality and responsiveness of reports submitted to the Committee Against Torture (CmAT) and a dynamic approach to strengthen causal inference about the effects of the periodic review process on rights practices. We find that the review process in fact does reduce the incidence of torture in self-reporting states. Furthermore, we find that local media attention to the process in Latin American spikes during the review process, consistent with domestic awareness and mobilization made possible by media attention to torture practices and treaty obligations. Thus, this is the first study to present positive evidence on the effects of self-reporting on torture outcomes, contrary to the many studies that assert the process is basically useless.

Moyn, Samuel. 2015. Christian Human Rights. Philadelphia: University of Pennsylvania Press. Publisher's VersionAbstract

In Christian Human Rights, Samuel Moyn asserts that the rise of human rights after World War II was prefigured and inspired by a defense of the dignity of the human person that first arose in Christian churches and religious thought in the years just prior to the outbreak of the war. The Roman Catholic Church and transatlantic Protestant circles dominated the public discussion of the new principles in what became the last European golden age for the Christian faith. At the same time, West European governments after World War II, particularly in the ascendant Christian Democratic parties, became more tolerant of public expressions of religious piety. Human rights rose to public prominence in the space opened up by these dual developments of the early Cold War.

Moyn argues that human dignity became central to Christian political discourse as early as 1937. Pius XII's wartime Christmas addresses announced the basic idea of universal human rights as a principle of world, and not merely state, order. By focusing on the 1930s and 1940s, Moyn demonstrates how the language of human rights was separated from the secular heritage of the French Revolution and put to use by postwar democracies governed by Christian parties, which reinvented them to impose moral constraints on individuals, support conservative family structures, and preserve existing social hierarchies. The book ends with a provocative chapter that traces contemporary European struggles to assimilate Muslim immigrants to the continent's legacy of Christian human rights.

Plokhy, Serhii. 2015. The Gates of Europe: A History of Ukraine. New York: Basic Books. Publisher's VersionAbstract

Ukraine is currently embroiled in a tense fight with Russia to preserve its territorial integrity and political independence. But today's conflict is only the latest in a long history of battles over Ukraine's territory and its existence as a sovereign nation. As the award-winning historian Serhii Plokhy argues in The Gates of Europe, we must examine Ukraine's past in order to understand its present and future.

Situated between Central Europe, Russia, and the Middle East, Ukraine was shaped by the empires that used it as a strategic gateway between East and West—from the Roman and Ottoman empires to the Third Reich and the Soviet Union. For centuries, Ukraine has been a meeting place of various cultures. The mixing of sedentary and nomadic peoples and Christianity and Islam on the steppe borderland produced the class of ferocious warriors known as the Cossacks, for example, while the encounter between the Catholic and Orthodox churches created a religious tradition that bridges Western and Eastern Christianity. Ukraine has also been a home to millions of Jews, serving as the birthplace of Hassidism—and as one of the killing fields of the Holocaust.

Plokhy examines the history of Ukraine's search for its identity through the lives of the major figures in Ukrainian history: Prince Yaroslav the Wise of Kyiv, whose daughter Anna became queen of France; the Cossack ruler Ivan Mazepa, who was immortalized in the poems of Byron and Pushkin; Nikita Khrushchev and his protégé-turned-nemesis Leonid Brezhnev, who called Ukraine their home; and the heroes of the Maidan protests of 2013 and 2014, who embody the current struggle over Ukraine's future.

As Plokhy explains, today's crisis is a tragic case of history repeating itself, as Ukraine once again finds itself in the center of the battle of global proportions. An authoritative history of this vital country, The Gates of Europe provides a unique insight into the origins of the most dangerous international crisis since the end of the Cold War.

Blier, Suzanne Preston. 2015. Art and Risk in Ancient Yoruba: Ife History, Power, and Identity. Cambridge: Cambridge University Press. Publisher's VersionAbstract

In this book, Suzanne Preston Blier examines the intersection of art, risk, and creativity in early African arts from the Yoruba center of Ife and the striking ways that ancient Ife artworks inform society, politics, history, and religion. Yoruba art offers a unique lens into one of Africa's most important and least understood early civilizations—one whose historic arts have long been of interest to local residents and Westerners alike because of their tour-de-force visual power and technical complexity. Among the complementary subjects explored are questions of art making, art viewing, and aesthetics in the famed ancient Nigerian city-state, as well as the attendant risks and danger assumed by artists, patrons, and viewers alike in certain forms of subject matter and modes of portrayal, including unique genres of body marking, portraiture, animal symbolism, and regalia. This volume celebrates art, history, and the shared passion and skill with which the remarkable artists of early Ife sought to define their past for generations of viewers.