Media outlets in multiparty electoral systems tend to report on a wider range of policy issues than media in two-party
systems. They thus make more competing policy frames available to citizens. This suggests that a “free press” is insufficient
to hold governments accountable. Rather, we should observe more challenges to the governments’ preferred frames and
more politically aware citizens in multiparty democracies. Such citizens should thus be better equipped to hold their leaders
accountable, relative to their counterparts in two-party democracies. I propose a mechanism through which democratic
publics can sometimes constrain their leaders in foreign policy. I test hypotheses derived from my theory with cross-national
data on the content of news coverage of Iraq, on public support for the war, and on decisions to contribute troops to the
Iraq “Coalition of the Willing.” I find that citizens in countries with larger numbers of parties confronted more critical and
diverse coverage of Iraq, while those with more widespread access to mass media were more likely to oppose the war and
their nations likely to contribute fewer troops to the Coalition.
Contemporary nationalism is typically framed as an oppositional ideology that legitimates the struggles of ethnic minorities for political sovereignty or, alternatively, justifies the xenophobic claims of nativist fringe groups. The emphasis on nationalism’s incendiary varieties, however, has led to the neglect of everyday popular nationalism—the routine and tacit acceptance of the nation-state as a primary object of identification and loyalty, as well as a fundamental unit of political organization. In an effort to address this gap in research, I examine the cross-national variation in popular conceptions of the nation-state using pooled-sample latent class analysis, a method that allows me to account for both within- and between-country heterogeneity and avoid reductive a priori assumptions about the national boundedness of culture. Having demonstrated that the resulting fourfold typology of popular nationalism is predictive of a wide range of political beliefs and is remarkably consistent across countries and over time, I show how the relative prevalence of the four types of nationalism shifts within countries in response to economic and political events that increase the salience of the nation-state. This study breaks new ground in the study of nationalism and offers a novel approach to the use of survey data in comparative research on political culture.
What drives a state's choice to assimilate, accommodate, or exclude ethnic groups within its territory? In this innovative work on the international politics of nation-building, Harris Mylonas argues that a state's nation-building policies toward non-core groups—any aggregation of individuals perceived as an ethnic group by the ruling elite of a state—are influenced by both its foreign policy goals and its relations with the external patrons of these groups. Through a detailed study of the Balkans, Mylonas shows that how a state treats a non-core group within its own borders is determined largely by whether the state's foreign policy is revisionist or cleaves to the international status quo, and whether it is allied or in rivalry with that group's external patrons. Mylonas injects international politics into the study of nation-building, building a bridge between international relations and the comparative politics of ethnicity and nationalism. This is the first book to explain systematically how the politics of ethnicity in the international arena determine which groups are assimilated, accommodated, or annihilated by their host states.
Why do religious and political ideologies sometimes produce social and political conflict and other times co-mingle peacefully? The answer must consider both the content of competing ideologies along with the socio-political interests of their believers. In this case study of ideological competition in Central Asia, I show how both philosophical and material concerns explain why many Muslims, while openly retaining their religious-ethnic identity, became active members of an atheistic Community Party. This phenomenon did not occur amongst Christians who necessarily discarded, at least publicly, their religious identities when becoming Communists. So while religious and political conflict openly occurred in Communist societies which were predominantly Christian, many Muslims were able to accommodate their religious convictions with Soviet Communism. In the end, the creation of “Muslim Atheists” depended on not only socio-economic differences between Muslim and Christian societies but also theological differences between Muslim and Christian religions.
Some argue that sovereign debt incurred without the consent of the people and not for their benefit, such as that of apartheid South Africa, should be considered odious and not transferable to successor governments. We argue that an institution that truthfully announced whether regimes are odious could create an equilibrium in which successor governments suffer no reputational loss from failure to repay odious debt and hence creditors curtail odious lending. Equilibria with odious lending could be eliminated by amending creditor country laws to prevent seizure of assets for failure to repay odious debt and restricting foreign assistance to countries not repaying odious debt. Shutting down the borrowing capacity of illegitimate regimes can be viewed as a form of economic sanction and has two advantages over most sanctions: it helps rather than hurts the population, and it does not create incentives for evasion by third parties. However, an institution empowered to assess regimes might falsely term debt odious if it favored debtors, and if creditors anticipate this, they would not make loans to legitimate governments. An institution empowered only to declare future lending to a particular government odious would have greater incentives to judge truthfully. A similar approach could be used to reduce moral hazard associated with World Bank and IMF loans.
The urban has become a keyword of early twenty-first-century economic, political, and cultural discourse. But as its resonance has intensified in social science and in the public sphere, the conceptual and cartographic specificity of the urban has been severely blunted. Is there any future for a distinct field of urban theory in a world in which urbanization has been generalized onto a planetary scale? This article reflects on this state of affairs and outlines a series of theses intended to reinvigorate the theoretical framework of urban studies in relation to emergent forms of urbanization. Several conceptual distinctions - between categories of practice and categories of analysis, nominal essences and constitutive essences, and concentrated and extended urbanization—are proposed to inform possible future mappings of the planetary urban condition.
. Global Strategy Journal 2, no. 1: 71-87.Abstract
We build on the emerging literature of influence-based models to study how multinational firms can navigate host governments. Our ‘core-periphery’ framework posits that the actions that an MNC takes with actors in what we call the ‘periphery’—comprised of state, quasi-state, and civil society actors—can lead to positive or negative influence with interconnected state actors in a ‘core.’ There are two mechanisms by which this can happen: engaging the periphery may either change the information set of the core or help align incentives of multiple core actors. Engaging the periphery might be particularly relevant in settings where the institutional framework is still emerging. We build a case study of a multinational firm in the biotechnology sector to illustrate how the core-periphery framework works in multiple emerging markets across institutional differences. The analysis is based on 32 interviews conducted with the CEO and other executives of Genzyme at the corporate headquarters in Cambridge, Massachusetts, and in subsidiaries in Brazil, China, Costa Rica, France, India, and the United States.
Fallon, Kathleen M, Liam Swiss, and Jocelyn Viterna. 2012.
. American Sociological Review 77, no. 3: 380-408.Abstract
Increasing levels of democratic freedoms should, in theory, improve women’s access to political positions. Yet studies demonstrate that democracy does little to improve women’s legislative representation. To resolve this paradox, we investigate how variations in the democratization process—including pre-transition legacies, historical experiences with elections, the global context of transition, and post-transition democratic freedoms and quotas—affect women’s representation in developing nations. We find that democratization’s effect is curvilinear. Women in non-democratic regimes often have high levels of legislative representation but little real political power. When democratization occurs, women’s representation initially drops, but with increasing democratic freedoms and additional elections, it increases again. The historical context of transition further moderates these effects. Prior to 1995, women’s representation increased most rapidly in countries transitioning from civil strife—but only when accompanied by gender quotas. After 1995 and the Beijing Conference on Women, the effectiveness of quotas becomes more universal, with the exception of post- communist countries. In these nations, quotas continue to do little to improve women’s representation. Our results, based on pooled time series analysis from 1975 to 2009, demonstrate that it is not democracy—as measured by a nation’s level of democratic freedoms at a particular moment in time—but rather the democratization process that matters for women’s legislative representation.