Contemporary nationalism is typically framed as an oppositional ideology that legitimates the struggles of ethnic minorities for political sovereignty or, alternatively, justifies the xenophobic claims of nativist fringe groups. The emphasis on nationalism’s incendiary varieties, however, has led to the neglect of everyday popular nationalism—the routine and tacit acceptance of the nation-state as a primary object of identification and loyalty, as well as a fundamental unit of political organization. In an effort to address this gap in research, I examine the cross-national variation in popular conceptions of the nation-state using pooled-sample latent class analysis, a method that allows me to account for both within- and between-country heterogeneity and avoid reductive a priori assumptions about the national boundedness of culture. Having demonstrated that the resulting fourfold typology of popular nationalism is predictive of a wide range of political beliefs and is remarkably consistent across countries and over time, I show how the relative prevalence of the four types of nationalism shifts within countries in response to economic and political events that increase the salience of the nation-state. This study breaks new ground in the study of nationalism and offers a novel approach to the use of survey data in comparative research on political culture.
What drives a state's choice to assimilate, accommodate, or exclude ethnic groups within its territory? In this innovative work on the international politics of nation-building, Harris Mylonas argues that a state's nation-building policies toward non-core groups—any aggregation of individuals perceived as an ethnic group by the ruling elite of a state—are influenced by both its foreign policy goals and its relations with the external patrons of these groups. Through a detailed study of the Balkans, Mylonas shows that how a state treats a non-core group within its own borders is determined largely by whether the state's foreign policy is revisionist or cleaves to the international status quo, and whether it is allied or in rivalry with that group's external patrons. Mylonas injects international politics into the study of nation-building, building a bridge between international relations and the comparative politics of ethnicity and nationalism. This is the first book to explain systematically how the politics of ethnicity in the international arena determine which groups are assimilated, accommodated, or annihilated by their host states.
The urban has become a keyword of early twenty-first-century economic, political, and cultural discourse. But as its resonance has intensified in social science and in the public sphere, the conceptual and cartographic specificity of the urban has been severely blunted. Is there any future for a distinct field of urban theory in a world in which urbanization has been generalized onto a planetary scale? This article reflects on this state of affairs and outlines a series of theses intended to reinvigorate the theoretical framework of urban studies in relation to emergent forms of urbanization. Several conceptual distinctions - between categories of practice and categories of analysis, nominal essences and constitutive essences, and concentrated and extended urbanization—are proposed to inform possible future mappings of the planetary urban condition.Download the paper: Public Culture, Duke University Press
Why do religious and political ideologies sometimes produce social and political conflict and other times co-mingle peacefully? The answer must consider both the content of competing ideologies along with the socio-political interests of their believers. In this case study of ideological competition in Central Asia, I show how both philosophical and material concerns explain why many Muslims, while openly retaining their religious-ethnic identity, became active members of an atheistic Community Party. This phenomenon did not occur amongst Christians who necessarily discarded, at least publicly, their religious identities when becoming Communists. So while religious and political conflict openly occurred in Communist societies which were predominantly Christian, many Muslims were able to accommodate their religious convictions with Soviet Communism. In the end, the creation of “Muslim Atheists” depended on not only socio-economic differences between Muslim and Christian societies but also theological differences between Muslim and Christian religions.
Some argue that sovereign debt incurred without the consent of the people and not for their benefit, such as that of apartheid South Africa, should be considered odious and not transferable to successor governments. We argue that an institution that truthfully announced whether regimes are odious could create an equilibrium in which successor governments suffer no reputational loss from failure to repay odious debt and hence creditors curtail odious lending. Equilibria with odious lending could be eliminated by amending creditor country laws to prevent seizure of assets for failure to repay odious debt and restricting foreign assistance to countries not repaying odious debt. Shutting down the borrowing capacity of illegitimate regimes can be viewed as a form of economic sanction and has two advantages over most sanctions: it helps rather than hurts the population, and it does not create incentives for evasion by third parties. However, an institution empowered to assess regimes might falsely term debt odious if it favored debtors, and if creditors anticipate this, they would not make loans to legitimate governments. An institution empowered only to declare future lending to a particular government odious would have greater incentives to judge truthfully. A similar approach could be used to reduce moral hazard associated with World Bank and IMF loans.
Transnational advocacy organizations are influential actors in the international politics of human rights. While political scientists have described several methods these groups use—particularly a set of strategies termed ‘information politics’—scholars have yet to consider the effects of these tactics beyond their immediate impact on public awareness, policy agendas or the behavior of state actors. This article investigates the information politics surrounding sexual violence during Liberia’s civil war. We show that two frequently-cited ‘facts’ about rape in Liberia are inaccurate, and consider how this conventional wisdom gained acceptance. Drawing on the Liberian case and findings from sociology and economics, we develop a theoretical framework that treats inaccurate claims as an effect of ‘dueling incentives’—the conflict between advocacy organizations’ needs for short-term drama and long-term credibility. From this theoretical framework, we generate hypotheses regarding the effects of information politics on (1) short-term changes in funding for human rights advocacy organizations, (2) short-term changes in human rights outcomes, (3) the institutional health of humanitarian and human rights organizations, and (4) long-run outcomes for the ostensible beneficiaries of such organizations. We conclude by outlining a research agenda in this area, emphasizing the importance of empirical research on information politics in the human rights realm, and particularly its effects on the lives of aid recipients.
This review discusses North American and European research from the sociology of valuation and evaluation (SVE), a research topic that has attracted considerable attention in recent years. The goal is to bring various bodies of work into conversation with one another in order to stimulate more cumulative theory building. This is accomplished by focusing on (a) subprocesses such as categorization and legitimation, (b) the conditions that sustain heterarchies, and (c) valuation and evaluative practices. The article reviews these literatures and provides directions for a future research agenda.