Publications by Author: Sen, Amartya

2013
Sen, Amartya. 2013. “Why India Trails China.” New York Times. Publisher's Version
2010
Mismeasuring Our Lives: Why GDP Doesn't Add Up
Sen, Amartya, Jean Paul Fitoussi, and Joseph Stiglitz. 2010. Mismeasuring Our Lives: Why GDP Doesn't Add Up. The New Press. Publisher's Version Abstract
In February of 2008, amid the looming global financial crisis, President Nicolas Sarkozy of France asked Nobel Prize–winning economists Joseph Stiglitz and Amartya Sen, along with the distinguished French economist Jean Paul Fitoussi, to establish a commission of leading economists to study whether Gross Domestic Product (GDP)—the most widely used measure of economic activity—is a reliable indicator of economic and social progress. The Commission was given the further task of laying out an agenda for developing better measures.

Mismeasuring Our Lives is the result of this major intellectual effort, one with pressing relevance for anyone engaged in assessing how and whether our economy is serving the needs of our society. The authors offer a sweeping assessment of the limits of GDP as a measurement of the well-being of societies—considering, for example, how GDP overlooks economic inequality (with the result that most people can be worse off even though average income is increasing); and does not factor environmental impacts into economic decisions.

In place of GDP, Mismeasuring Our Lives introduces a bold new array of concepts, from sustainable measures of economic welfare, to measures of savings and wealth, to a “green GDP.” At a time when policymakers worldwide are grappling with unprecedented global financial and environmental issues, here is an essential guide to measuring the things that matter.
2009
Sen, Amartya. 2009. The Idea of Justice. Harvard University Press. Publisher's Version Abstract

Social justice: an ideal, forever beyond our grasp; or one of many practical possibilities? More than a matter of intellectual discourse, the idea of justice plays a real role in how—and how well—people live. And in this book the distinguished scholar Amartya Sen offers a powerful critique of the theory of social justice that, in its grip on social and political thinking, has long left practical realities far behind.

The transcendental theory of justice, the subject of Sen’s analysis, flourished in the Enlightenment and has proponents among some of the most distinguished philosophers of our day; it is concerned with identifying perfectly just social arrangements, defining the nature of the perfectly just society. The approach Sen favors, on the other hand, focuses on the comparative judgments of what is “more” or “less” just, and on the comparative merits of the different societies that actually emerge from certain institutions and social interactions.

At the heart of Sen’s argument is a respect for reasoned differences in our understanding of what a “just society” really is. People of different persuasions—for example, utilitarians, economic egalitarians, labor right theorists, no­-nonsense libertarians—might each reasonably see a clear and straightforward resolution to questions of justice; and yet, these clear and straightforward resolutions would be completely different. In light of this, Sen argues for a comparative perspective on justice that can guide us in the choice between alternatives that we inevitably face.

2008

Will the food crisis that is menacing the lives of millions ease up—or grow worse over time? The answer may be both. The recent rise in food prices has largely been caused by temporary problems like drought in Australia, Ukraine and elsewhere. Though the need for huge rescue operations is urgent, the present acute crisis will eventually end. But underlying it is a basic problem that will only intensify unless we recognize it and try to remedy it.

It is a tale of two peoples. In one version of the story, a country with a lot of poor people suddenly experiences fast economic expansion, but only half of the people share in the new prosperity. The favored ones spend a lot of their new income on food, and unless supply expands very quickly, prices shoot up. The rest of the poor now face higher food prices but no greater income, and begin to starve. Tragedies like this happen repeatedly in the world.

A stark example is the Bengal famine of 1943, during the last days of the British rule in India. The poor who lived in cities experienced rapidly rising incomes, especially in Calcutta, where huge expenditures for the war against Japan caused a boom that quadrupled food prices. The rural poor faced these skyrocketing prices with little increase in income.

Misdirected government policy worsened the division. The British rulers were determined to prevent urban discontent during the war, so the government bought food in the villages and sold it, heavily subsidized, in the cities, a move that increased rural food prices even further. Low earners in the villages starved. Two million to three million people died in that famine and its aftermath.

Much discussion is rightly devoted to the division between haves and have-nots in the global economy, but the world’s poor are themselves divided between those who are experiencing high growth and those who are not. The rapid economic expansion in countries like China, India and Vietnam tends to sharply increase the demand for food. This is, of course, an excellent thing in itself, and if these countries could manage to reduce their unequal internal sharing of growth, even those left behind there would eat much better.

But the same growth also puts pressure on global food markets—sometimes through increased imports, but also through restrictions or bans on exports to moderate the rise in food prices at home, as has happened recently in countries like India, China, Vietnam and Argentina. Those hit particularly hard have been the poor, especially in Africa.

There is also a high-tech version of the tale of two peoples. Agricultural crops like corn and soybeans can be used for making ethanol for motor fuel. So the stomachs of the hungry must also compete with fuel tanks.

Misdirected government policy plays a part here, too. In 2005, the United States Congress began to require widespread use of ethanol in motor fuels. This law combined with a subsidy for this use has created a flourishing corn market in the United States, but has also diverted agricultural resources from food to fuel. This makes it even harder for the hungry stomachs to compete.

Ethanol use does little to prevent global warming and environmental deterioration, and clear-headed policy reforms could be urgently carried out, if American politics would permit it. Ethanol use could be curtailed, rather than being subsidized and enforced.

The global food problem is not being caused by a falling trend in world production, or for that matter in food output per person (this is often asserted without much evidence). It is the result of accelerating demand. However, a demand-induced problem also calls for rapid expansion in food production, which can be done through more global cooperation.

While population growth accounts for only a modest part of the growing demand for food, it can contribute to global warming, and long-term climate change can threaten agriculture. Happily, population growth is already slowing and there is overwhelming evidence that women’s empowerment (including expansion of schooling for girls) can rapidly reduce it even further.

What is most challenging is to find effective policies to deal with the consequences of extremely asymmetric expansion of the global economy. Domestic economic reforms are badly needed in many slow-growth countries, but there is also a big need for more global cooperation and assistance. The first task is to understand the nature of the problem.

Amartya Sen, is the Chair, Project on Justice, Welfare, and Economics, a Weatherhead Center Faculty Associate, and Thomas W. Lamont University Professor, Department of Economics, Harvard University.

Amartya Sen received the Nobel Prize in economics in 1998.
2007
Sen, Amartya, and Henry Louis Gates. 2007. Identity and Violence: The Illusion of Destiny (Issues of Our Time). W.W. Norton & Company, Inc. Publisher's Version Abstract

Smashing such stereotypes as "the monolithic Middle East" or "the Western Mind," Amartya Sen examines the much-misunderstood concept of identity.

The world may be more riven by murderous violence than ever before; yet Amartya Sen, the galvanizing Nobel Laureate, proposes in this sweeping philosophical work that the brutalities are driven as much by confusion as by inescapable hatred. Conflict and violence are sustained by the illusion of a unique identity, overlooking the need for reason and choice in deciding on bonds of class, gender, profession, scientific interests, moral beliefs, and even our shared identity as human beings. Challenging the reductionist view that people of the world can be partitioned into little boxes in terms of civilizational categories, Sen draws on history, economics, science, literature, and his own memories of difficult as well as easy times on three continents to present an inspiring vision of a world that can be made to move toward peace as firmly as it has spiraled in recent years toward violence and war.

2006
Ashbrook, Tom, and Amartya Sen. 2006. “Identity and Violence”. Publisher's Version Abstract

Nobel prize-wining economist Amartya Sen has long since looked beyond the numbers of development and growth and into the affairs of the human heart. What he sees there these days he finds deeply troubling.

From East to West, he warns, people around the world are being boxed into narrow, dangerous understandings of their own identity. Reduced from full and complex human beings to simply Muslim, Christian, Shiite, Sunni, Jew.

Sen has a bone to pick with Samuel Huntington's “Clash of Civilizations” thesis. It is the road to hell, he says. But maybe we were already on it.

Hear Nobelist Amartya Sen talk about identity, violence and what he calls the “illusion of destiny”.

Listen to On Point with Tom Ashbrook and Amartya Sen.

Amartya Sen is Lamont University Professor at Harvard University and a Faculty Associate at the Weatherhead Center for International Affairs.